Mostrando 95 resultados

One of the early pioneer families was the Hughes family who continue to live on this homestead.

Ida (Walker) Hughes with her three children Orville, Irma and Roy.

Robert and Lavinia (West) Kneeshaw's wedding.

William M. and Mary Ethel Kneeshaw (nee Baynes) at Deerhurst on their wedding day, February 19, 1901.

Photograph of Elizabeth Martin (nee Lee) (1850-1936), wife of Thomas Martin (1840-1919).

Elizabeth Lee was the daughter of Thomas Lee (1794-1868) and Ann Lee (nee Graham) (abt. 1825-1903).

Photograph of what was the farmhouse of Joseph Martin (1873-1946) and Elizabeth Martin (nee Spiers) (abt. 1883-unknown).

Joseph was the son of Thomas Martin (1840-1919) and Elizabeth Martin (nee Lee) (1850-1936). Elizabeth Lee was the daughter of Thomas Lee (1794-1868) and Ann Lee (nee Graham) (abt. 1825-1903).

Photograph of what was the farmhouse of Joseph Martin (1873-1946) and Elizabeth Martin (nee Spiers) (abt. 1883-unknown).

Joseph was the son of Thomas Martin (1840-1919) and Elizabeth Martin (nee Lee) (1850-1936). Elizabeth Lee was the daughter of Thomas Lee (1794-1868) and Ann Lee (nee Graham) (abt. 1825-1903).

Photograph of Joseph Martin (1873-1946) and Elizabeth Martin (nee Spiers) (abt. 1883-unknown) as a young couple.

Joseph was the son of Thomas Martin (1840-1919) and Elizabeth Martin (nee Lee) (1850-1936). Elizabeth Lee was the daughter of Thomas Lee (1794-1868) and Ann Lee (nee Graham) (abt. 1825-1903).

Photograph of Joseph Martin (1873-1946) and Elizabeth Martin (nee Spiers) (abt. 1883-unknown) as a young couple.

Joseph was the son of Thomas Martin (1840-1919) and Elizabeth Martin (nee Lee) (1850-1936). Elizabeth Lee was the daughter of Thomas Lee (1794-1868) and Ann Lee (nee Graham) (abt. 1825-1903).

Back of photo reads: "Ebenezer Church and cemetery where Grandma and Grandpa Tindall are buried. [James]Tindall gave the land for the church and cemetery. Signed Murray Jelly."
Ebenezer United Church was Wesleyan Methodist before Church Union occurred. This building was demolished in the early 1960s and the congregation spread out to other local churches. The cemetery still stands today, and the space of the old church remains vacant.